[1]  The collection of beauteousness and of gracefulness is his cheek resplendent like the moon .
But ,love is not his ,nor constancy .O God love and constancy give him .

[2]   My heart - ravisher is the beloved and is a child in sport ,one day ,
He will cruelly slay me and ,in the shara' ,no sin is his .

[3]   Verily ,best that from him ,I guard well my heart
For ,bad and good ,he hath not seen and ,of them ,no knowledge hath what he wisheth ,he doeth

[4]   From his lip like sugar ,cometh a perfume of milk betokening early childhood
Though from the glance of his black eye trickleth blood betokening ,the slayer

[5]   Active and sweet ,fourteen years of age ,an idol ,I have
Whose slave with soul is the resplendent full moon of fourteen days .

[6]   O Lord in pursuit of that rose ,newly sprung ,our heart
Went where For ,in this place some time ,it ,we have not seen .

[7]   If my beloved ,the heart - possessor ,in this way shattereth my heart army
Quickly ,for his own life - guarding ,him ,the king will take .

[8]   Thankfully ,I sacrifice my life if that peerless pearl ,
Its place of rest become the shell the socket of the eye of Hafiz .

[1]  Alles Holde vereint dies Mondenantlitz,Doch nicht Treue; o Gott! verleih' ihm Treue!

[2]  Mein Geliebter ist ein gepriesner Knabe,Schuldlos bringt er mich einstens um durch Klagen.

[3]  Besser ist's, ich verwahr' mein Herz; denn KnabenUnterscheiden das Böse nicht vom Guten.

[4]  Milch und Zuckergeschmack entströmt dem Monde,Wenn das Nicken des Augs gleich Blut vergießet.

[5]  Einen Götzen von vierzehn Jahren hab' ich,Dessen treu'ster Sklav der volle Mond ist.

[6]  Dieser Rose zu lieb entfloh mein Herz, o Gott!Lange hab' ich es nicht gesehen, wo ist es!

[7]  Weil die Heere des Freund's das Herz so schlagenWird der Kaiser dieselben hoch belohnen.

[8]  Dankbar will ich verspenden meine SeeleWenn die Perle des Aug's Hafisens ruhet.

[1]  O beloved salt rights with thy lip ,hath my wounded heart
The salt right ,preserve for I depart ,and thee to God entrust .

[2]   O true Beloved that pure jewel Thou art that ,in the holy world ,
The mention of Thee for good is the outcome of the angel's praise .

[3]   O beloved if as to my sincerity doubt be thine ,trial make
Like the touch - stone ,none recogniseth the proof of pure gold .

[4]   O true Beloved Thou spakest saying Intoxicated ,I become and will give thee two kisses
Beyond limit ,passed the covenant but neither two kisses nor one kiss have we seen .

[5]   Thy small laughing pistachio mouth open ,sugar - scattering speech make
In doubt of Thy having a mouth ,cast not the people .

[6]   The sphere ,I will dash together and destroy unless to my desire it come
Not that one am I ,to endure contempt from the sky's sphere .

[7]   Since ,access to Hafiz thou allowest him not ,
O watcher Shaitan from him ,one or two paces farther go and his society ,abandon

[1]  Mein wundes Herz hat Recht auf SalzVon deinen Lippen,Bewahr' das Recht, ich gehe fort,Sey Gott befohlen.

[2]  Du bist ein reines Wesen mirAus höhern Welten,Mit deinem Namen fängt das LobDer Engel an im Himmel.

[3]  O prüfe meine Redlichkeit,Wenn du d'ran zweifelst,Das reine Gold wird nur bewährtAuf der Kapelle.

[4]  Du sprachst: ich will Betrunk'ner dirZwey Küsse geben,Die Zeit ist da; doch giebst du mir,Nicht zwey, noch einen.

[5]  Schließ' deines Mundes Kästchen auf,Und streue Zucker,Laß nicht das Volk im Zweifel obDu einen habest.

[6]  Des Himmels Rad zerschlag' ich, wenn'sNicht gut sich drehet,Ich bin von denen nicht, die sichDrüber härmen.

[7]  Wenn du nicht willst, daß zu HafisDas Liebchen komme!O Nebenbuhler so entferneDich ein Paar Schritte.

[1]  From the heart - desiring ruby lip of the true Beloved ever is my ease
And my work to desire ,al hamdu - 1 - illah

[2]   O obstinate fortune Him ,to thy bosom ,tightly draw
Drink ,sometimes ,the cup of gold sometimes ,the heart - desiring ruby lip

[3]   Us ,in intoxication ,tales told ,
The ignorant Pirs and road - lost Shaikhs .

[4]   Of the zahid's word ,we repented
And of the 'abid's deed ,we seek the pardon of God .

[5]   O soul the explanation of separation ,how shall I utter
Together are An eye and a hundred humidities tears a stricken soul and a hundred sighs .

[6]   Let not the Kafir see experience this grief that hath seen experienced
The cypress from thy lofty stature and the moon from thy luminous cheek .

[7]   From Hafiz's memory ,the desire of Thy face took made forgotten
The prayer of the night - time and the lesson of the morning - time .

[8]   The patched garment is the zunnar the mystic cord of the path of tankat
Sufi this way and usage ,cast down .

[9]   Once ,by His face ,pleasant was my time
On account of union with the Beloved ,a hundred lauhash allah

[10]   Away from the path of His service ,I turn not my face
Up from the dust of His court ,I lift not my head .

[1]  Der Herzrubin erfreut mich stets, Mir geht's nach Wunsch, Gott sey's gedankt!

[2]  O Loos, zieh' ihn an deine Brust, Zieh' bald das Glas, bald den Rubin.

[3]  Im Rausche ward ich zum Gespräch Den Alten und Unwissenden.

[4]  Mich reuet, was der Fromme sprach, Und vor dem Mönche bewahr' mich Gott!

[5]  O Herz! fühlst du den Trennungsschmerz, Die hundert Thränen, hundert Ach!

[6]  Den Ketzer treff' nicht solcher Gram, Wie du dem Maale angethan. Den Liebenden gedeiht Geduld, Darum begehr' Geduld von Gott. Mein Gurt ist das befleckte Kleid, O Frommer laß das Gaukelspiel. In seinem Anschaun freut' ich mich, Gott wehre mir nicht den Genuß. Ich wende mich vom Dienst nicht ab, Im Staube bleibt mein Kopf versenkt.

[7]  Hafis vergaß durch dein Gesicht Das Nachtgebet, die Morgenzeit.

[1]  With my heart's blood ,a letter to the friend ,I wrote
Verily ,through separation from thee ,I experience the torment of the resurrection .

[2]   A hundred signs of separation from thee ,in my weeping eye ,I have
Not alone ,are our signs ,these tears of our eye .

[3]   Though I tried ,no boon from him was mine
Whoever tried the tried ,will repent having tried .

[4]   Of a physician ,I asked the friend's state .He said
In being near the beloved ,is torture in being far ,safety .

[5]   I said : If ,about thy street ,I wander ,reproach it bringeth
By God I swear that love ,without reproach to the lover coming from his be - loved never have we seen .

[6]   Since Hafiz hath become the seeker of thee him ,give a cup in exchange for his sweet life ,
So that ,thereof ,a cup of honour he may taste .

[1]  Ich schrieb mit meinem Herzensblut Ein Briefchen an den Freund, Fürwahr durch deine Flucht ward mir Die Erde zum Gericht.

[2]  In meinem Auge trage ich Viel Zeichen von der Flucht, Doch meine Thränen sind davon Die einz'ge Kunde nicht.

[3]  Was ich auch immer noch versucht, Es nutzte mir doch nichts. Wer das Versuchte neu versucht, Beladet sich mit Reu.

[4]  Ich fragte einen Arzt um Rath Der Freundinn halb, er sprach: In ihrer Nähe harrt die Pein In der Entfernung Heil. Es hob der Ost von meinem Staub Den Schleier jählings auf, Es war als gieng die Sonne auf Aus Wolken in der Früh. Geh' ich herum um deinen Gau, So schmählet man mich aus. Bei Gott noch seh' ich Liebe, nicht Von andern ungeschmählt.

[6]  Hafis kam sehnsuchtsvoll zu dir, O reiche ihm ein Glas, Daß er von deiner milden Huld Noch koste einen Trunk.

[1]  God ,I praise for the justice of the great Sultan
Ahmad bin Shaikh Uvais bin Hasan Ilkhani .

[2]   Khan bin Khan ,Shahinshah of Shahin - shah - descent
That one ,whom ,if thou call the soul of the world 'tis well .

[3]   Confidence in thy fortune bringeth he who hath seen and he who hath not seen
Excellent O thou that art worthy of such grace of God .

[4]   If ,without thee ,the moon ascend ,it in two halves they dash
The fortune of Ahmad Muhammad and the miracle of a Holy one God

[5]   Heart from king and beggar ,the splendour of thy fortune ravisheth
Far be the evil - eye ,for both soul thou art ,and also the beloved thou art .

[6]   Turk - like ,the forelock arrange .For ,in thy fortune ,is
The liberality of a Khakan and the energy of a Chingiz Khan .

[7]   Though apparently far ,we are ,to thy recollection the goblet ,we drink
For ,in the spiritual journey ,distance of stage is none .

[8]   Not a rose - bud of ease blossomed from my Persian clay
Excellent the Tigris of Baghdad and the fragrant wine .

[9]   The lover's head that was not the dust of the Beloved's door ,
From the labour of head - revolvingness ,when is freedom his

[10]   O morning breeze the dust of the Beloved's path ,bring
That ,luminous with it ,the eye of his heart ,Hafiz may make .

[11]   Time consider plunder to that degree that thou canst
O soul the out - come of life is only this moment if thou knowesfr .

[12]   The desire - giving of the sphere hath life in barter ,
Strive that ,from fortune ,the justice of ease thou mayst take .

[13]   The counsel of lovers ,hear and out from the door of joy come
For all this is not worth the occupation of a transitory world .

[14]   Before the zahid ,boast not of profligacy .For one cannot utter
To the physician ,not the confidant ,the state of a hidden pain .

[15]   Gardener when hence I pass ,be it unlawful to thee ,
If ,in my place ,a cypress other than the beloved thou plant

[16]   The jar - shatterer knoweth not this value that to the sufi ,
Is a household chattel like a pomegranate ruby .

[17]   Thou goest and ,the people's blood ,thy eye - lashes shed
O soul fiercely impetuously thou goest fear is ,behind ,thou wilt remaim .

[18]   O sweet mouth with the prayer of the night - risers ,strive not
In the shelter of the one ineffable name of God is the seal having the quality of a Sulaiman .

[19]   Aside from the glance of Thy eye ,my heart ,I kept .But ,
Thy eyebrow ,bow - possessor ,taketh the heart by its forehead .

[20]   O brothers compassion .Went my precious Yusuf ,
For grief for whom ,wonderful in wretchedness I beheld thestate of the old man Y'akub of Kin'an .

[21]   The wine's delight will slay the penitent zahid
O sage do not a deed ,that bringeth penitence .

[22]   One day ,by my door ,enter ,so that ,with joy ,the hand I may clap ;
Saying : Verily ,joined to me is luminosity as a guest .

[23]   With kindness ,tranquillise Hafiz's heart ,
O Thou ,whose beauteous tress - coil is the assembly - place perfection of dispersion

[24]   O idol ,stony of heart if of me careless thou be ,
My own state ,I will utter before Asaf the second .

[25]   O true Beloved Thy well - wisher ,I am ,and this I know that Thou knowest
For ,both the un - seen ,Thou seest ; and also the un - written by fate Thou readest .

[26]   In the adoration of Adam ,the angel made resolve of thy ground - kiss ,
For ,in Thy beauty ,something he found more than the way ,. human .

[27]   Thy tress's curl is now ,in God's name ,the collectedness of hearts
Be safety thine ,from that breeze that exciteth dispersion

[28]   From fortune ,I have the hope that his girdle I may loose
O sky for God's sake ,for me loose the knot frown from the forehead .

[29]   O true Beloved dishevel Thy tress and ,to sport and to dancing ,bring the Sufi people of the world
That ,from every patch of his ragged garment ,thousands of idols of hypocrisy Thou mayst scatter .

[30]   The lamp - kindler of our eye is the breeze of the tress of lovely ones
Lord to this gathering smoo .th state of the tress be not grief for the breeze of dispersion

[31]   Of the mystery of the lover and of the Beloved ,what gaineth the reproacher
The non - seeing eye especially seeth not a secret mystery .

[32]   To be vexed with fellow way - farers ,is not the action of a work - knower
The difficulty of the stage ,endure in memory of a time of ease .

[33]   Alas that pleasure of night - sitting up that passed swiftly like the morning breeze
O heart the value of union ,thou knowest ,only when behind in separation thou remainest .

[34]   The solving of the work of desirous ones is in that heart - binding eye - brow
For God's sake ,a moment with towards us unloose the knot frown from thy forehead .

[35]   Hafiz thee ,the fancy of the yoke of His tress fascinates
See ,so that the ring of impossible fortune ,thou shake not .

[36]   People spake ,saying In beauty a second Yusuf thou art
When ,well ,I looked ,verily better than that I had heard thou art .

[37]   Sweeter than that which ,with sweet smile ,they say thou art ,
Khusrau of the lovely ones for ,the Shirin of the age ,thou art .

[38]   To the folded rose - bud ,thy mouth ,one cannot compare
Never is the rose - bud with this narrow - mouthness .

[39]   If ,on account of thy stature and gait ,the moving cypress remained behind in its place ,
Move thou .For thou hast surpassed the moving cypress in movingness .

[40]   A hundred times Thou saidest : From this mouth ,thy desire I give
Like the noble ten - tongued lily ,why art Thou all a tongue

[41]   Thou saidest Thy desire ,I will give thy life ,I wilt take
I fear my desire ,Thou givest not and my life Thou wilt take .

[42]   Through the shield of my life ,Thy sick ,languishing eye causeth to pass the poplar arrow
The eye sick ,who hath seen with so strong a bow

[43]   O true Beloved like the worthless tear from the eye of man ,him Thou easiest ,
Him ,whom a moment ,away from Thy sight ,Thou drivest .

[44]   Away from before Thyself ,Thy own grief - stricken Hafiz ,drive not
For ,through love for Thy face ,he gave sacrificed heart ,faith ,and youth .

[45]   In the path of love to Thee ,like the pen ,a foot out of his head Hafiz made ,
It ,one moment ,like a letter out of kindness ,why readest Thou not

[46]   Breeze of the morning of happiness for that trace that thou knowest ,
To a certain one's street ,pass at that time that thou knowest .

[47]   The footman of the chamber of mystery ,thou art and on the head of the Path ,is my eye
By manliness ,hot by order ,urge in that way ,that thou knowest .

[48]   Say : From my hand passed my feeble soul .For God's sake ,
From Thy ruby lip soul - refreshing ,give that that Thou knowest .

[49]   O true Beloved these few words I wrote ,in such a way that the stranger hath not known
Them by way of kindness ,do Thou also read in such a way that Thou knowest .

[50]   On Thy girdle ,gold - woven ,hope how may I not establish
O idol in that waist ,is a subtlety that Thou knowest .

[51]   With us ,the image of Thy slaying sword is the tale of the thirsty one and of water whereto he desireth to reach
Thy own captive ,Thou seizest .Slay in such a way that Thou knowest .

[52]   Hafiz in this matter ,one are Turki and Tazi Arabian
Love's tale ,relate in every tongue language that thou knowest .

[53]   Two friends holy travellers good of understanding ,and of old wine a quantity ,two mans ,'
A little leisure ,and a book ,and a sward - corner .

[54]   For this ,and the next ,world I give not this state
Though ,of carpers momently ,fall upon me

[55]   Every one who ,for the world's treasure ,gave the treasure of contentment ,
Sold ,the precious Yusuf of Egypt for a very paltry sum .

[56]   Come ; for not less becometh the amplitude of this workshop the world
By the austerity of one like thee or ,by the profligacy of one like me .

[57]   On the day of events of death with cheering wine ,'tis necessary to tell one's grief
For ,on none ,is reliance at a time like this .

[58]   Happy of heart ,in a corner sit and behold
That none keepeth in mind so strange a calamity .

[59]   In the hand of the mean the watcher I keep seeing my idol the beloved
Thus ,the vengeful sky recognised the right of service of one like me .

[60]   In the mirror of the Picture - establisher God the hidden form ,behold
If ,for thee out of the country of contentment ,desire maketh a native land .

[61]   O heart strive thou for patience .For God delivereth not
A seal - ring so precious as patience to the hand of an evil one .

[62]   From the fierce wind of vicissitude ,one cannot see ,
That ,in this sward ,hath been even a red rose ,or a wild white rose .

[63]   From this simum blast of lust that ,by the garden - borders ,passed ,
Wonder that from the heart of love's lust the colour of a rose remaineth ,or the perfume of a jessamine .

[64]   I have heard that ,for dogs ,thou appointest a collar
On Hafiz's neck ,why placest thou not a rope

[65]   Hafiz in this calamity ,ruined became time's temper
Where is the thought of a physician or the judgment of a Barhaman

[66]   Drink the cup of the wine of unity of a man
So that ,by it grief's root ,up from the heart ,thou mayst pluck .

[67]   Expanded ,keep the heart ,like the cup of wine
Head closed how long like a large jar

[68]   When ,from the jar of selflessness ,a ritl thou drinkest ,
Less of thyself voluntarily thou boastest of self .

[69]   Like the humble and worthless stone at thy foot be ,not like the water of the cloud glorying in sublimity
All colour of deceit ,thou mixest and wet of skirt lust - stained thou art .

[70]   To wine ,bind the heart ,so that ,like a man ,
The neck of hypocrisy and of piety thou mayst shatter .

[71]   Arise ,and ,like Hafiz ,an effort in the service of the Pir of tarikat make so that ,perchance ,
Thyself ,at the true Beloved's foot ,thou mayest cast .

[72]   Tis morning ; and ,droppeth hail from the cloud of the winter - month Bahman
The requisites of the morning cup ,prepare and give a cup of one ' man .'

[73]   The blood red wine of the cup ,drink for lawful is its blood
In the work of the cup ,engaged be ; for 'tis a work fit to be done .

[74]   If ,at dawn ,thee ,wine - sickness give headache ,
Verily ,best ,that the forehead of the vintner ,thou shatter .

[75]   Saki at hand to give the cup be for ,in ambush for us ,is grief
Minstrel so that grief may not reach us keep this very path of song that thou singest .

[76]   Give wine for ,the secret to my ear ,the harp hath brought and said
Happily pass life and ,hear this bowed Pir the harp